{"id":1246,"date":"2022-03-13T13:59:32","date_gmt":"2022-03-13T17:59:32","guid":{"rendered":"https:\/\/sorinionescu.org\/uncategorized-ro\/atingerea-unitatii-prin-utilizarea-principiilor-de-auto-organizare\/"},"modified":"2022-03-13T13:59:36","modified_gmt":"2022-03-13T17:59:36","slug":"atingerea-unitatii-prin-utilizarea-principiilor-de-auto-organizare","status":"publish","type":"post","link":"https:\/\/sorinionescu.org\/ro\/articles-ro\/atingerea-unitatii-prin-utilizarea-principiilor-de-auto-organizare\/","title":{"rendered":"Atingerea unit\u0103\u021bii prin utilizarea principiilor de auto-organizare"},"content":{"rendered":"\t\t
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Desc\u0103rca\u021bi diapozitive PDF.<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Auzim adesea c\u0103 suntem cu to\u021bii uni\u021bi. Cu toate acestea, avem grani\u021be \u0219i ziduri \u0219i tr\u0103im \u00eentr-o lume a diviziunilor, desp\u0103r\u021bite de bariere fizice \u0219i mentale. F\u0103r\u0103 a pretinde c\u0103 este adev\u0103rul, articolul urm\u0103tor \u00eencearc\u0103 s\u0103 ne stimuleze curiozitatea interioar\u0103. Explorez de ce unitatea este de dorit \u0219i poate chiar necesar\u0103 din punctul meu de vedere. Pentru mine, unitatea \u00eenseamn\u0103 ob\u021binerea unei inteligen\u021be colective coerente care s\u0103 conduc\u0103 la ac\u021biuni colective care vor avea un impact mai mare dec\u00e2t impactul individual singur. Consider c\u0103 acest lucru se poate realiza prin utilizarea anumitor modele organiza\u021bionale care nu sunt utilizate pe scar\u0103 larg\u0103 ast\u0103zi. Pentru a \u021bine cont de complexitatea inerent\u0103 a lumii de ast\u0103zi, modelul organiza\u021bional discutat pentru a realiza acest lucru este centrat pe sisteme auto-organizate. Am scris acest articol ca parte a c\u0103ut\u0103rii mele personale pentru Dharma, cu mine \u00eensumi ca \u021bint\u0103 principal\u0103. Pe de alt\u0103 parte, sper din tot sufletul c\u0103 principiile subliniate pot fi utile altora.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Urm\u0103toarele sunt inspirate \u0219i \u00eenso\u021besc o discu\u021bie sus\u021binut\u0103 \u00een sala de convergen\u021b\u0103 \u201e Veganism \u0219i transformare global\u0103<\/a> \u201d la Peace Weekend 2020.<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\n\t\t\t\tSala de convergen\u021b\u0103 \u201eVeganism \u0219i transformare global\u0103\u201d exploreaz\u0103 ideea c\u0103 atunci c\u00e2nd ne transform\u0103m \u0219i adopt\u0103m o etic\u0103 vegan\u0103 a compasiunii pentru toate fiin\u021bele \u00een alegerile noastre zilnice, ne transform\u0103m lumea \u00eentr-un regat pa\u0219nic. \u00cen schimb, atunci c\u00e2nd consum\u0103m produse ale violen\u021bei \u00een alegerile noastre zilnice, spulber\u0103m pacea \u0219i perpetu\u0103m opresiune sistematic\u0103 \u00een lumea noastr\u0103.\t\t\t<\/p>\n\t\t\t\t\t<\/blockquote>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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De ce Atinge Unitatea<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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De cele mai multe ori, atunci c\u00e2nd \u00eencerc\u0103m s\u0103 realiz\u0103m schimbarea, o facem f\u0103r\u0103 a avea un obiectiv clar de ce o facem. Consider\u0103m c\u0103 de ce este implicit evident. Chiar \u0219i atunci c\u00e2nd \u00eentreb\u0103m de ce \u0219i g\u0103sim primul r\u0103spuns la acea \u00eentrebare, primul nostru r\u0103spuns nu este de obicei motivul real \u0219i este relevant s\u0103 punem \u00eentrebarea de ce \u00een mod repetat. Pe m\u0103sur\u0103 ce ne \u00eembarc\u0103m \u00een aceast\u0103 c\u0103l\u0103torie, s\u0103 \u00eencepem prin a \u00eentreba de ce.<\/p>

Din perspectiva mea, unitatea este de dorit pentru c\u0103 separarea genereaz\u0103 rivalitate. Se are uneori impresia c\u0103 concuren\u021ba este bun\u0103, din gre\u0219eal\u0103 natural\u0103, pentru c\u0103 este prezent\u0103 \u00een natur\u0103 (supravie\u021buirea celui mai apt), sau pentru c\u0103 permite progresele tehnologice. Nu contrazic niciuna dintre aceste perspective, de fapt, poate c\u0103 erau potrivite \u00een trecut. Cu toate acestea, concuren\u021ba va duce, f\u0103r\u0103 \u00eendoial\u0103, la o dinamic\u0103 \u201e c\u00e2\u0219tig-pierde<\/strong> \u201d.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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A\u0219adar, cei care reu\u0219esc s\u0103 c\u00e2\u0219tige actualul joc al interesului propriu pe termen scurt \u00een care ne-am reg\u0103sit prin for\u021bele evolutive ale muta\u021biei, selec\u021biei naturale \u0219i sexuale, vor \u201e\u00eenvinge\u201d \u0219i se vor ridica \u00een v\u00e2rf prin exploatarea tuturor celorlalte. Din genera\u021bie \u00een genera\u021bie, inegalit\u0103\u021bile au crescut \u0219i niveluri ca ast\u0103zi nu au mai fost v\u0103zute p\u00e2n\u0103 acum, \u00eentre membrii speciei noastre sau \u00eentre oameni. Ast\u0103zi este u\u0219or de observat c\u0103 un om are o putere politic\u0103 sau economic\u0103 de peste un milion de ori mai mare dec\u00e2t altul, un dezechilibru nemaiv\u0103zut p\u00e2n\u0103 acum \u00een natur\u0103. Ad\u0103uga\u021bi la aceasta marea putere tehnologic\u0103 a CRISPR, armele nucleare, dronele, fermele industriale \u0219i traulerele maritime, iar riscurile de suferin\u021b\u0103 \u0219i dispari\u021bie astronomic\u0103 sunt acum extreme. De fapt, tr\u0103im deja mai mult\u0103 suferin\u021b\u0103 dec\u00e2t oric\u00e2nd \u0219i ne apropiem rapid de \u0219anse mari de autodistrugere din cauze multiple, schimb\u0103rile climatice, colapsul ecosistemului, pandemiile, r\u0103zboaiele nucleare fiind doar c\u00e2teva. <\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Consider c\u0103 am ajuns acum la o bifurcare \u00een calea noastr\u0103 evolutiv\u0103. Avem de ales s\u0103 mergem spre uitare, sau spre utopie, transcenz\u00e2nd spiritul nostru competitiv \u0219i instinctele noastre egoiste. Poate chiar a\u0219 spune c\u0103 nu mai avem de ales, c\u0103 haosul \u0219i colapsul sunt inevitabile \u0219i, \u00een multe privin\u021be, deja aici. Modul \u00een care trecem prin aceast\u0103 perioad\u0103 va modela viitorul.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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\n\t\t\t\t\u201eG\u00e2ndi\u021bi-v\u0103 bine. Suntem binecuv\u00e2nta\u021bi cu o tehnologie care ar fi de nedescris pentru str\u0103mo\u0219ii no\u0219tri. Avem mijloacele, \u0219tim totul pentru a hr\u0103ni pe toat\u0103 lumea, a \u00eembr\u0103ca pe toat\u0103 lumea \u0219i a oferi o \u0219ans\u0103 fiec\u0103rui om de pe P\u0103m\u00e2nt. \u0218tim acum ce avem n-ar fi putut s\u0103 \u0219tie niciodat\u0103 \u00eenainte -- c\u0103 acum avem op\u021biunea pentru \u00eentreaga umanitate de a ajunge cu succes pe aceast\u0103 planet\u0103 \u00een aceast\u0103 via\u021b\u0103. Fie c\u0103 va fi Utopia sau Oblivion, va fi o curs\u0103 de \u0219tafet\u0103 p\u00e2n\u0103 \u00een final\u0103. moment.\"\t\t\t<\/p>\n\t\t\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\tBUCKMINSTER FULLER<\/cite>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/blockquote>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Crearea sim\u021bului necesit\u0103 inteligen\u021b\u0103 coerent\u0103<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Lumea \u00een care tr\u0103im este incredibil de complex\u0103. Reu\u0219im s\u0103-i d\u0103m sens prin g\u00e2ndirea colectiv\u0103 \u0219i prin utilizarea modelelor reduc\u021bioniste ale realit\u0103\u021bii. De cele mai multe ori, odat\u0103 ce umanitatea a rezolvat o problem\u0103, ea creeaz\u0103 altele noi. Pentru a lua decizii complexe care ar putea avea efecte secundare majore \u00een viitor, vom avea nevoie de mai mult de un creier. Chiar \u0219i pentru a \u00een\u021belege dinamica economic\u0103, politic\u0103 \u0219i cultural\u0103 complex\u0103 pe care o tr\u0103im, uneori un singur creier nu este suficient. De fapt, pe baza descoperirilor lui Thomas Launder, un creier poate acumula doar aproximativ un gigabyte de cuno\u0219tin\u021be \u00eentr-o via\u021b\u0103. Vestea bun\u0103 este c\u0103 g\u00e2ndirea este un proces social. Vestea proast\u0103 este c\u0103 nu am reu\u0219it \u00eenc\u0103 s\u0103 scalam procesul de g\u00e2ndire la dimensiunea umanit\u0103\u021bii.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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C\u00e2nd accept\u0103m acest lucru, cred c\u0103 exist\u0103 un nou sentiment de umilin\u021b\u0103. Nu mai trebuie s\u0103 avem dreptate \u00een toate \u00eemprejur\u0103rile \u0219i s\u0103 credem c\u0103 cei care au opinii diferite sunt \u201epro\u0219ti\u201d sau \u201er\u0103i\u201d. \u00cendep\u0103rt\u00e2ndu-ne de mentalit\u0103\u021bile ineficiente de judecat\u0103, putem g\u0103si motive mai bune pentru care oamenii cred lucruri diferite, cum ar fi acest Ted Talk explic\u0103 \u00een De ce credem lucruri care nu sunt adev\u0103rate?<\/a> Am putea chiar s\u0103 consider\u0103m c\u0103 noi \u00een\u0219ine nu avem total dreptate, a\u0219a cum sa discutat \u00een De ce crezi c\u0103 ai dreptate \u2013 chiar dac\u0103 te \u00een\u0219eli<\/a> .<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Pentru a \u00eenr\u0103ut\u0103\u021bi lucrurile, suntem \u00een mod constant manipula\u021bi, de corpora\u021bii sau guverne. Dorin\u021bele \u0219i consim\u021b\u0103m\u00e2ntul nostru sunt fabricate \u00een multe feluri de surse externe de care nu suntem con\u0219tien\u021bi. Povestea vie\u021bii lui Edward Bernays, considerat p\u0103rintele propagandei \u00een America \u0219i nepotul lui Sigmund Freud, este cea mai bun\u0103 ilustrare \u00een acest sens. Documentarul BBC \u201e The Century of the Self<\/a> \u201d, aclamat de critici, pune \u00een lumin\u0103 acest subiect. <\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Condus\u0103 de o motiva\u021bie principal\u0103, profitul, tehnologia noastr\u0103 social\u0103 alimenteaz\u0103 \u0219i mai mult acest proces de manipulare. \u00cen cele mai multe cazuri, tehnologia noastr\u0103 face ca realitatea pe care o vedem s\u0103 nu mai fie \u00een concordan\u021b\u0103 cu realitatea altora sau aproape de orice adev\u0103r. Ca s\u0103 lu\u0103m un exemplu simplu, feedul de Facebook al unui activist vegan \u0219i cel al unui sus\u021bin\u0103tor al lui Trump nu vor sem\u0103na deloc. Aceste realit\u0103\u021bi \u201ep\u0103rtinitoare\u201d vor deveni modelul realit\u0103\u021bii persoanei. Filmul Netflix, The Social Dilemma<\/a> , arat\u0103 bine acest lucru. \u00cenc\u0103 o dat\u0103, cred c\u0103 este important s\u0103 subliniem c\u0103 acest lucru nu se face cu inten\u021bii pur r\u0103u inten\u021bionate. Scopul principal nu este ca cele mai avansate sisteme de inteligen\u021b\u0103 artificial\u0103 din lume s\u0103 ne manipuleze pentru a ne vinde \u0219tiri false, ci pur \u0219i simplu s\u0103 ne fac\u0103 dependen\u021bi de hiperstimulare pentru a reveni pentru mai mult – restul este o consecin\u021b\u0103. R\u0103zboiul constant pentru aten\u021bia noastr\u0103 ne asigur\u0103 c\u0103 suntem \u201eproduse\u201d bune pentru agen\u021bii de publicitate care pl\u0103tesc pentru platformele pe care le folosim. <\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Toate acestea duc la o epidemie de credin\u021be false, polarizare, agresivitate \u0219i multiple fac\u021biuni care concureaz\u0103 \u00eentr-un r\u0103zboi cultural \u0219i narativ. De\u0219i o mare parte din aceast\u0103 agresivitate este prezent\u0103 \u0219i din cauza traumelor din trecut, m\u0103 tem c\u0103 men\u021bine o cultur\u0103 a \u201enoi \u00eempotriva lor\u201d \u0219i \u00eemparte lumea \u00een alia\u021bi \u0219i du\u0219mani, victime \u0219i asupritori. Nu cred c\u0103 acesta este un teren fertil pentru o schimbare social\u0103 eficient\u0103, m\u0103 tem c\u0103 cre\u0219te ura \u0219i, prin urmare, suferin\u021ba. Cred c\u0103 ar trebui s\u0103 facem mai pu\u021bin efort pentru a ne face cunoscute opiniile oamenilor \u0219i, \u00een schimb, s\u0103 permitem \u0219i s\u0103 cre\u0219tem suveranitatea de a \u00een\u021belege lumea, astfel \u00eenc\u00e2t s\u0103 putem participa \u00eempreun\u0103 la noua ei co-creare.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Referin\u021be suplimentare pentru a face sens<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Deja Unul<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Eu fac parte din acest cosmos. Sunt f\u0103cut din aceia\u0219i atomi care alc\u0103tuiesc copacii \u0219i toate animalele, ap\u0103 \u0219i roci. Nu exist\u0103 foc de via\u021b\u0103 \u00een mine f\u0103r\u0103 ap\u0103 \u0219i aer f\u0103r\u0103 ocean \u0219i p\u0103durile care sunt acolo pentru a cur\u0103\u021ba aerul de care am nevoie cu fiecare respira\u021bie.<\/p>

\u00cen afara noastr\u0103, dac\u0103 m\u0103 uit pu\u021bin \u00een afara micul meu sine, to\u021bi suntem deja una, pentru c\u0103 suntem cu to\u021bii foarte profund interconecta\u021bi.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Cine sunt? Memoria mea? Mintea mea? Corpul meu ? Personalitatea mea ? Lumea mea interioar\u0103 este cealalt\u0103 fa\u021b\u0103 a monedei. Iluzia ego-ului este credin\u021ba c\u0103 am o identitate stabil\u0103 \u0219i neschimb\u0103toare, separat\u0103 de orice altceva. Aceasta este povestea cu care am crescut, ca majoritatea oamenilor din Occident. Din punctul meu de vedere, aceast\u0103 poveste este doar o poveste, o iluzie, ca apa pe care o percepem ca real\u0103 \u00een de\u0219ert din dep\u0103rtare, dar care este de fapt un miraj. Identitatea personal\u0103 a fost contestat\u0103 de filozofie, budism (\u0219i de alte religii \u0219i practici spirituale), iar \u00een ultimul timp de neuro\u0219tiin\u021be.<\/p>\n

Imagina\u021bi-v\u0103 o barc\u0103 de lemn<\/a> care este ancorat\u0103 \u0219i \u00eencepe s\u0103 putrezeasc\u0103. Pentru a-l repara, piesele sunt \u00eenlocuite una c\u00e2te una, parte cu pies\u0103 pe toat\u0103 barca, sc\u00e2ndur\u0103 cu sc\u00e2ndur\u0103. C\u00e2nd toate piesele au fost \u00eenlocuite, barca r\u0103m\u00e2ne la fel?  Aceast\u0103 \u00eentrebare poate fi extins\u0103 la identitatea personal\u0103.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Practican\u021bii budi\u0219ti<\/a> \u00eentreab\u0103 unde este acest \u201eeu\u201d, este \u00een corp? Nu c\u00e2nd r\u0103spund \u201eSunt trist\u201d. Este \u00een con\u0219tiin\u021b\u0103? Nu c\u00e2nd r\u0103spund \u201eS\u00e2ngerez\u201d. Observ\u00e2nd impermanen\u021ba tuturor lucrurilor, budismul sus\u021bine \u0219i ideea c\u0103 perspectiva unui \u201eego\u201d unic, autonom \u0219i durabil este contrar\u0103 realit\u0103\u021bii \u0219i continu\u0103 s\u0103 afirme c\u0103 \u201esuferin\u021ba exist\u0103, dar nu cel care sufer\u0103\u201d.<\/p>

\u00cen cele din urm\u0103, neuro\u0219tiin\u021ba a \u00eenceput s\u0103 studieze fenomenul con\u0219tiin\u021bei \u0219i sus\u021bine ideea c\u0103 realitatea noastr\u0103 con\u0219tient\u0103 este o halucina\u021bie, a\u0219a cum este descris\u0103 de Anil Seth \u00een Creierul t\u0103u halucineaz\u0103 realitatea con\u0219tient\u0103<\/a> .<\/p>

Dac\u0103 nu exist\u0103 \u201eeu\u201d sau eu, se poate argumenta c\u0103 egoismul este ira\u021bional, a\u0219a cum se spune aici<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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\n\t\t\t\tDin cauza \u00een\u021belegerii iluziei ego-ului, este \u00eentr-adev\u0103r ira\u021bional s\u0103 fii preocupat egoist de o singur\u0103 suferin\u021b\u0103, \u201eproprie\u201d, adic\u0103 de suferin\u021ba unui Eu iluzoriu, f\u0103r\u0103 a fi preocupat de toate suferin\u021bele cosmosului p\u00e2n\u0103 c\u00e2nd sf\u00e2r\u015fitul timpului. De ce s\u0103 pl\u0103tesc contribu\u021bii la pensie pentru cel ce voi fi peste 20 de ani dac\u0103 el nu sunt eu, dec\u00e2t vecinul? \u00cen mod ra\u021bional, aceast\u0103 lips\u0103 de identitate a persoanei \u00een timp, care decurge din impermanen\u021b\u0103, ar \u00eensemna s\u0103 contribuie pentru toat\u0103 lumea. \u0218i, de asemenea, c\u0103 toat\u0103 lumea mo\u0219tene\u0219te de la to\u021bi ceilal\u021bi. Bodhisattva, care este o figur\u0103 emblematic\u0103 a budismului, este condamnat s\u0103 se preocupe at\u00e2t de suferin\u021ba genera\u021biilor viitoare \u0219i a tuturor fiin\u021belor sim\u021bitoare, c\u00e2t \u0219i de \u201ea lui\u201d.\t\t\t<\/p>\n\t\t\t\t\t\t\t

\n\t\t\t\t\t\t\t\t\t\t\tJean-Christophe Lurenbaum<\/cite>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/blockquote>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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De ce sisteme de auto-organizare<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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S-ar putea spune c\u0103 sistemele de auto-organizare<\/a> sunt o proprietate emergent\u0103<\/a> a sistemelor complexe<\/a> .<\/p>

Aproape toate sistemele care nu sunt create de oameni, cum ar fi ecosistemele \u0219i organismele vii, sunt complexe, a\u0219a c\u0103 exist\u0103 multe exemple diferite \u00een natur\u0103.<\/p>

Pe m\u0103sur\u0103 ce dimensiunea unei mi\u0219c\u0103ri sau organiza\u021bii cre\u0219te, \u0219i pe m\u0103sur\u0103 ce nivelul dorit de participare a tuturor agen\u021bilor \u0219i coeren\u021ba colectiv\u0103 dorit\u0103 cre\u0219te, rela\u021biile \u0219i modelul organiza\u021bional devin complexe. Prin urmare, are sens s\u0103 folosim sisteme auto-organizate pentru a face fa\u021b\u0103 acestei complexit\u0103\u021bi.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

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Modelul organizatoric al p\u0103durilor<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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  • F\u0103r\u0103 limite clare – lipsa membranei<\/span><\/li>
  • F\u0103r\u0103 sistem de informare centralizat<\/span><\/li>
  • F\u0103r\u0103 coeren\u021b\u0103<\/span><\/li>
  • F\u0103r\u0103 agen\u021bie<\/span><\/li>
  • Homeostazia<\/span><\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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    Model organizatoric Slime Mold<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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    • Mucegaiul slime \u00ee\u0219i petrece cea mai mare parte a vie\u021bii ca organism unicelular<\/span><\/li>
    • Sub stres, mii de celule de mucegai slime se agregeaz\u0103 pentru a forma o movil\u0103<\/span><\/li>
    • Dinamica coerent\u0103 \u0219i f\u0103r\u0103 rivalitate intern\u0103, competi\u021bie extern\u0103<\/span><\/li>
    • Comunicarea chimic\u0103 \u00eentre ele<\/span><\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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      Modelul organizatoric al corpului uman<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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      • Auto-organizare complex\u0103: celule, \u021besuturi, organe, sisteme de organe, organism<\/span><\/li>
      • Scopul sistemelor interne aliniat<\/span><\/li>
      • Coeren\u021b\u0103 intern\u0103 ridicat\u0103, f\u0103r\u0103 concuren\u021b\u0103 intern\u0103.<\/span><\/li>
      • Celule \u0219i sisteme autonome \u0219i Capacitate centralizat\u0103 de a face sens<\/span><\/li>
      • Perspectivele ochilor \u0219i urechii nu sunt \u00een competi\u021bie, ci \u00een paralax\u0103<\/span><\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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        Istoricul modelelor de sisteme de autoorganizare<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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        Holarhia<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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        \n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"\"\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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        • Un model de realitate.<\/span><\/li>
        • \u201eHolonii sunt sisteme deschise autoreglate care prezint\u0103 at\u00e2t propriet\u0103\u021bile autonome ale \u00eentregurilor, c\u00e2t \u0219i propriet\u0103\u021bile dependente ale p\u0103r\u021bilor.\u201d – (Koestler 1967, Anexa I.1)<\/span><\/li>
        • Lumea nu este compus\u0103 din atomi sau simboluri sau celule sau concepte. Este compus din holoni (Wilber 2001, p. 21).<\/span><\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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          Holarhia<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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          \n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"\"\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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            • Un model de organizare corporativ\u0103<\/li><\/ul>
              • Autoritatea apar\u021bine Constitu\u021biei<\/span><\/li>
              • Organiza\u021bia centrat\u0103 pe scopul s\u0103u \u0219i se adapteaz\u0103 structura<\/span><\/li>
              • Oamenii ocup\u0103 roluri; Roluri grupate \u00een echipe<\/span><\/li>
              • Rolurile au responsabilitate \u0219i scop<\/span><\/li><\/ul><\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
                \n\t\t\t
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                <\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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                Sisteme deschise de auto-organizare<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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                \n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"\"\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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                • Bazat pe Holacracy \u0219i folosit de mi\u0219c\u0103rile sociale pentru a cre\u0219te <\/span><\/li>
                • Mai mult\u0103 flexibilitate \u0219i autonomie<\/span><\/li>
                • https:\/\/sos.rebellion.support\/<\/span><\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

                  Desc\u0103rca\u021bi diapozitive PDF. Auzim adesea c\u0103 suntem cu to\u021bii uni\u021bi. Cu toate acestea, avem grani\u021be \u0219i ziduri \u0219i tr\u0103im \u00eentr-o lume a diviziunilor, desp\u0103r\u021bite de bariere fizice \u0219i mentale. F\u0103r\u0103 a pretinde c\u0103 este adev\u0103rul, articolul urm\u0103tor \u00eencearc\u0103 s\u0103 ne stimuleze curiozitatea interioar\u0103. Explorez de ce unitatea este de dorit \u0219i poate chiar necesar\u0103 din […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[33],"tags":[],"class_list":["post-1246","post","type-post","status-publish","format-standard","hentry","category-articles-ro"],"yoast_head":"\nAtingerea unit\u0103\u021bii prin utilizarea principiilor de auto-organizare ~ Sorin Ionescu<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sorinionescu.org\/ro\/articles-ro\/atingerea-unitatii-prin-utilizarea-principiilor-de-auto-organizare\/\" \/>\n<meta property=\"og:locale\" content=\"ro_RO\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Atingerea unit\u0103\u021bii prin utilizarea principiilor de auto-organizare ~ Sorin Ionescu\" \/>\n<meta property=\"og:description\" content=\"Desc\u0103rca\u021bi diapozitive PDF. 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